SKU: 5918350411

【究匠煮】甜在興 紅豆藜麥紫米粥(250gx2入/盒)

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Description

【究匠煮】甜在興 紅豆藜麥紫米粥(250gx2入/盒)(250gx2 ) 2 250*2 18() ( ) 250 2 100 226 91 5. 3 2. 1 0. 9 0. 4 0. 2 0. 1 0 0 49. 2 19. 7 22. 3 8. 9 2 1 Better Food for Better Life No. 1 2021

【究匠煮】甜在興 紅豆藜麥紫米粥(250gx2入/盒)

成分單純健康・微甜順口・暖心暖胃
嚴選屏東萬丹—紅豆
料理界紅寶石 —藜麥
營養滿點米中極品——紫米
健康美味甜點 開包即食
冷冷吃、熱熱吃、冰冰吃都可以呦
規格說明

包裝規格
2入/盒

 

內容物

成      分 / 水、紫米、糖、紅豆、紅藜麥
淨      重 / 250公克*2入
原  產 地 / 台灣
保存期限 / 18個月(未開封)
有效日期 / 標示於包裝上(西元年/月/日)
保存方式 / 常溫保存,請置於避光陰涼處
過敏原/ 本產品生產製程廠房,其設備或生產管線有處理甲殼類、花生、牛奶、蛋、堅果、芝麻、含麩質之穀物、大豆、魚類、亞硫酸鹽類等,食品過敏者請留意。

營養標示

每一份量250公克

本包裝含2份

 

每份

每100公克

熱量

226大卡

91大卡

蛋白質

5.3公克

2.1公克

脂肪

0.9公克

0.4公克

 飽和脂肪

0.2公克

0.1公克

 反式脂肪

0公克

0公克

碳水化合物

49.2公克

19.7公克

 糖

22.3公克

8.9公克

2毫克

1毫克


—Better Food for Better Life—

如果您和我們一樣,效法職人執著、專注、超越自我的精神

那麼這裡會是您的天堂

我們走訪台灣各地,矢志發掘每個用心的手藝,從食材產地、風土條件、文化歷史、製作技法,

找尋契合匠心生產的食材,呈現美味的優雅姿態;

讚嘆自然的恩賜,讓我們能透過食物連結這片土地。

秉持初心,發掘每一種食材的台灣在地職人精神,

我們深信,若有夠多的您,嚐到食物的真實滋味,大拙匠人也許就會對世界有小小的正向改變:

食品之「品」不僅是品項,更是品味;

三千年前老子開釋大巧若拙,至今依舊恆真雋永,

我們試圖以出世的質樸踏實,催化以歲月,

創造入世的獨到美味。 

 

—大拙匠人作品No.1—

匠伴麵·2021年橫空出世

這是一款尋找 “初心” 的味道:

大巧不工,外貌簡樸,食之,卻有感人肺腑之味。

曾經,你習慣那份樸實醇厚的「手路麵」滋味

而漂泊倉促的節奏和饗宴,逐漸麻痹記憶,無情地沖刷味覺的眷戀。

驀然回首,心裡最純淨柔軟的桃花源,還是陳舊在記憶裡,

阿嬤的手路麵,加上獨家配方與家傳手熬鵝油,透過熟悉的熱騰香氣,帶來真切的樸實美味。

那口豐富的色、香、味,成為心中無可取代、烙印在我們心中的「美味」——

其實,美味就在心裡,我們僅是喚醒對它的記憶與美好,

經由不斷創造更美味的食品,提供更具品味的生活方式。

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Jason G
Birmingham, US
★★★★★ 4
An explanation for a post modern culture
An extension of Wright's book could be "why Christianity makes sense to post modern people". This is a fine book, for what it tries to do, which is to clearly explain what Christianity is about. It is not necessarily designed to persuade anyone, other than to show that what the basic Christian story is about is reasonable and worth taking a look in. Wright, the Anglican Bishop of Durham, and one of the more renowned and accessible to the public, theologians of our day is at times controversial, but never a poor writer, even to the most untrained ear for the nuances of theology. From the very first paragraph of the book, the reader is alerted that this is a different sort of explanation of the Christian faith, for Wright talks of how people might understand the meaning, but miss the experience of what the yearning for the faith is all about. He talks of justice, beauty, and relationship and how the reality of what we hope for is often far from present, what he calls the "echo of the voice", something that we think that should be there, but is not there at all, and begs the question why. This book will not help but to be compared to C S Lewis classic work, Mere Christianity. And there are enough similarities between the two, that make the differences jarring enough. Lewis' is more of a classic apologetic. He speaks of universal laws, the differences between longstanding morality and modern pyschology, and the logic of why the Christian Gospel, of the invaision of humanity by the God/man Jesus and how theology is constantly practical in every area of the individual, personal lives of moder people. Written in the 1940's, Mere Christianity answers quite well the challenges of its, and still to a large extent, our age. What Wright is trying to do with "Simply Christian" is to take the same old story and apply to the common questions of our era, from a different perspective. Loneliness, rejection of an older era, cynicism at the structures designed to meet the challenges of day to day life, like the family, the church, and the state are real actions obviously taken by many today. So for Wright, to begin his work, not by explaining who God is and why man needs him, but instead to point out and agree that there are many things missing and empty in the solutions that post modern people have used for solutions to their concerns about why older systems failed, the older systems that Lewis attempted to answer to in a very reasonable way in Mere Christianity. Wright does spend a lot more time on how communal activities and experiences are far more vital to the simply Christian life than is realized, and why vital relationships, as expressed in the church, seen as a real community, are the engine for linking understanding and experience. Wright's three common expressions of the Christian life: worship, prayer and Bible study only have their fullest expression when done in community with others, so as to grow as a living, breathing organism might. In so doing, Wright is bridging the gap between the credibility of the Christian message, with those who are disaffected and disbelieving, not at necessarily the propositions in the gospel, but at how the whole system around contemporary life has been disapointing to many. Developing a theology of the person and work of Jesus has been the hallmark of Wright's career as a pastor and theologian, and it is in writing about who Jesus is and what he has done that this work finds its greatest strength, and to some degree its greatest weakness. He has written how Jesus was the final victory of God, the great exodus of his people and the culmination of a great military campaign to bring justice and the arrival of the kingdom of God on earth. Stupendous claims, as they always are, when fully understood, even more so when contrasted with the paradoxes of the earthly life of Jesus of Nazareth, with the expectations of the Jewish people of first century Palestine. By so doing, Wright encourages the post modern audience to look again at the reality of real history, and the undeniable facts as told, which led to radical conclusions by those who first lived them. It is here that Wright is at his weakest, for he doesn't make the leap between the person and work of Jesus and that connection of justification from sin for today's believer as a direct, actionable item. Not that he denies it, but the connection is just not made at all. Even Lewis spends a great deal of Mere Christianity discussing sin and the necesity of events long ago affecting today's actions. Nevertheless, this is an important work that should be read by many, especially in the post industrial world. Wright's pastoral call to look to Christ, living out in the community of believers to answer the deep longings and disapointments of the human experience is freshly written and worth considering.
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Reviewed in the United States on January 23, 2008
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Guapx
Draper, US
★★★★★ 5
Compulsory reading for any follower of Jesus.
Format: Kindle
This book is for Christians, agnostics and atheists. The journey from shadows to light is presented as a provocative, compelling invitation for all.
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Reviewed in the United States on April 2, 2026
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TX Kindle Customer
West Palm Beach, US
★★★★★ 5
Simple AND essential, everyone should read
Format: Kindle
I've been Christian for many years, reading many books, sermons, biblical readings, but we never stop having more beautiful insights of this glorious Christian path laid before our minds and hearts. This book is a wise, beautiful, encouraging, and simply amazing way to see and live out the Christian life and calling, rich with meaning in our current broken world and the redeemed and restored world in Christ. Are you yearning for real spirituality, joy, justice, beauty, relationships, but they seem somehow out of reach? Read this book. It is simple yet profound. Take the time to savor the words of this book alongside prayer, biblical reading, community, daily work...And partake in the overlap of heaven and earth with the Lord.
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Reviewed in the United States on March 28, 2026
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Montana Angela
Birmingham, US
★★★★★ 5
Amazing Book with great insights
Format: Paperback
This book is a great for those looking for a deeper understanding of Christianity. It covers all the basic areas and questions with insight and consideration of other points of views.
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Reviewed in the United States on December 28, 2025
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A customer
San Leandro, US
★★★★★ 5
Why "Simply Christian" is a "must read"
It presents a compelling case for Christianity without attempting to bully the reader (as C. S. Lewis often does in his essays) and without relying on all those "code words" that long-time Christians find familiar but others do not. This is the Gospel in plan English. Bravo! It firmly insists that Christianity makes claims about history - that Jesus lived, died, and rose again, and that this resurrection is the central event in the story of God's re-creation of our fallen world. It insists that Christians be active participants in the future unfolding of God's plan. We are each called to play a unique role in it. It insists that there is a transcendent realm, another world, that can and does intersect or overlap with our own world, especially in sacraments, in worship, in Bible reading, and in prayer. Moreover, just as the temple was, for Jews in Jesus time, a place where heaven and earth overlapped, now we, as individual Christians, are called to be such places of overlap, where the light of Jesus shines through us. It highlights the crucial importance of forgiveness. Just as God has forgiven us our sins, so are we to forgive others. The Lord's prayer is explicit on this point. Becoming a Christian, Wright asserts, is not a matter or accepting certain improbable factual assertions, but rather a matter of trusting in God and accepting our role in unfolding his plan for the world. Rather than being dissected, as in a laboratory, or treated merely as an instrument of historical or linguistic research, the Bible is in fact one of the principal ways in which God addresses us, to prepare us for our role in fulfilling his ultimate plans. It is another place where this world and God's world overlap. Current debates over "literal" versus "metaphorical" ways of reading scripture are, in Wright's view, counterproductive. The Bible eludes these simplistic categories, which should be abandoned. At its core, then, the "faith" to which the Bible calls us is essentially trusting in a God who has revealed himself in history, who has begun, through Jesus' death and resurrection, to redeem the world and transform it into his kingdom, who invites us into to an intimate relationship with him, who demands that we become all that we were created and meant to be, who forgives us when we fall short of that mark, and who invites us to play a significant role in moving forward his plan for the world. For Wright, Christian faith is not just a matter of spiritual feelings that are quite independent of what we say and do. It makes demands upon us that can only be met in the realm of thought and behavior. As C. S. Lewis did in his fiction, "Simply Christian" persuasively invites its readers to recognize that there is a transcendent reality that impinges on our ordinary world, that the God who rules this realm has made himself known in history and continues to do so, that we are part of his plan to renew his creation, and, consequently, that what we think and do has cosmic significance.
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Reviewed in the United States on April 1, 2006

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